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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

08.06.2025 01:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Let's look at the views of Sant Kabir

With inadequate devotion, how can anyone swim across? ||4||

Can you tell me something about yourself?

I would go there, only if the Lord were not here. ||2||

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I have searched through all the Vedas and the Puraanas.

How do you explain the involvement of a mainland Chinese visitor, her local relative, and a 65-year-old friend of the latter in the suspected money laundering case seized by Hong Kong police?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

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Sadhna (a Muslim butcher) and

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Because in my previous life, I did not practice penance and intense meditation. ||1||

How far does good behavior take you in a prison?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Kaashi and Magahar - I consider them the same.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Which race of women are the hottest?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Now here in this verse

I left Benares - I had little common sense. ||1|| Pause ||

Which Korean female celebrities look the best in a bikini?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

The young and the old drink milk pudding, but these fools eat the cow's body.

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I ground up sandalwood, along with several fragrant oils.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

What movies and TV shows portray realistic beauty standards?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Ravidas (a chamar shoemaker)

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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

To him who is high-minded, these teachings will be illuminating.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Gauree, Kabeer Jee, Panch-Padas:

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Says Kabeer, this is what I say:

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Shvetashvatara Upanishad (6.23)

CONCLUSION:

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

For many years, I practiced penance and intense meditation at Kaashi;

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I am not a Hindu, nor am I a Muslim.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Sain (a barber)

Look within your heart, for there you will find both Karim and Ram;

— Kabir, III.2, Translated by Rabindranath Tagore

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

then who is there to know what happens without?

As long as the mind is filled with the desire for heaven,

Raamaanand Jee, First House:

I serve the One Lord, and not any other. ||2||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

These morons know nothing, they wander about in ignorance,

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am not a Hindu, nor am I a Muslim.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I went to God's place, and worshipped Him there.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

Where should I go? My home is filled with bliss.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

You are totally pervading and permeating in all.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I am like a fish out of water,

Let’s see what Gurbani has about Ramanandacharya’s views.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Kabir (a weaver)

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Wherever I go, I find water and stones.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

At the time of my death, I moved to Magahar. ||2||

Now tell me, Lord, what will my condition be?

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

One Universal Creator God. By The Grace Of The True Guru:

Sant Kabir was staunchly against cow slaughter.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

— Kabir, Ramaini 1, Translated by David Lorenzen

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

I wasted my whole life in the city of Shiva;

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

NOW…

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Without looking into one's heart, how can one reach paradise?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

If God be within the mosque, then to whom does this world belong?

I am a sacrifice to You, O my True Guru.

Says Kabeer, unto whom should I tell this?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Ramarchan Paddati gives more info about his teachings.

One day, a desire welled up in my mind.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Hari is in the East, Allah is in the West.

You have cut through all my confusion and doubt.

There, where millions of Krishnas stand with hands folded,

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

From Guru Granth Sahib ji - Ang 1195

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

He does not dwell at the Lord's Feet. ||3||

=======================================================

Raamaanand's Lord and Master is the All-pervading Lord God.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

All the men and women of the world are His living forms.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

If Ram be within the image which you find upon your pilgrimage,

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥